Wednesday, June 27, 2018

"Growing Up In Kansas: The Poor Farm" by Kansas Elder Aldwyn


                                                              Memorial Stone at County Cemetery                                                                                                                             
     The site was located about two miles southeast of town. We drove across Black Creek and parked in a narrow drive next to the small fenced area.  It had been newly mown, weeded and well cared for.  There were only two grave stones visible on the small plot of ground.  Across the road was a wheat field with limestone pillars that once marked a fence around the County Poor Farm. 

       The marker at the south end was surrounded by Prairie Primrose and one plastic flower.  The recently laid stone to the north was shaded by the largest pecan tree I had ever seen.  Sure enough, the north stone marker was the grave of my Great Uncle Berry, Grandmother’s Brother.

        Their mother had died when they were children and the father remarried his house keeper.  This enraged Uncle Berry’s grandfather who disowned the family.  Uncle Berry’s father then moved to Kansas and took a homestead in Cowley County.  Unfortunately, he died within a short time after his arrival.  This left Great Uncle Berry to make a go of the farm at the tender age of sixteen.    

       Tragedy struck again.   It was believed that Great Uncle Berry went “coon dog hunting” one dark night and fell into the river.  Unfortunately, he swallowed a deal of water and contacted Cholera which proved to be fatal.  This left his sister and stepmother alone and faced with the upkeep of the homestead.  The Stepmother found this situation impossible, so she placed our Grandmother Emma in an orphanage and returned to her family back east. 

       At that time people were required to go to the Poorhouse if they were ill and unable to support themselves.  I think we call such taxpayer support “Welfare” in today’s society.  Sometimes I heard the term “outdoor Relief” when describing benefits.  The basic idea was that the poor would labor to off-set the expense of their keep. 

       An overwhelming sadness came to me as we stood in front of the stone and read the plain, short inscription.  So many forgotten souls lay in that small fenced area.  I was deeply moved as I listened to the wind move through the grass and trees that bordered the plot.  A dog barked in the distance as if to warn us that he had an eye out for intruders.  I like to think we all had a silent conversation with Great Uncle Berry and those who slept here.

      Ted Kooser’s poem “Site” captured much of the scene and feelings that we had that day.  I send it on with the hope that we shall remember those who helped lay our present families’ path.  They are certainly part of the foundations upon which we stand as well as for those who follow us. 

--  Elder Aldwyn
  Site

  by Ted Kooser

A fenced-in square of sand and yellow grass,
five miles or more from the nearest town
is the site where the County Poor Farm stood
for seventy years, and here the County
permitted the poor to garden, permitted them
use of the County water from a hand-pump,
lent them buckets to carry it spilling
over the grass to the sandy, burning furrows
that drank it away—a kind of Workfare
from 1900. At night, each family slept
on the floor of one room in a boxy house
that the County put up and permitted them
use of. It stood here somewhere, door
facing the road. And somewhere under this grass
lie the dead in the County's unmarked graves,
each body buried with a mason jar in which
each person's name is written on a paper.
The County provided the paper and the jars.

Ted Kooser is a poet and essayist, a Presidential Professor of English at The University of Nebraska-Lincoln. He served as the U. S. Poet Laureate from 2004-2006, and his book Delights & Shadows won the 2005 Pulitzer Prize for poetry.

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Wednesday, June 6, 2018

Part II Fake News: How to Manage the News (With a Little Help from Wise Friends and the Bible), by Elder Turtle GG



*Part I was posted on March 17 with same photo

Proverbs 3:13 (KVJ) “Happy is the man who finds wisdom and the man who gets understanding.”

Philippians 4:7 (KJV) “And the peace of God, which transcends all understanding, will guard your hearts and your minds in Jesus Christ.”

My savvy 90+-year-old friends at assisted living, who are very wise, want to “get understanding” as Proverbs suggests. Lydia brought up her concerns about the source that her granddaughter uses for all her news. She encouraged her loved one to check with other sources for balance with Facebook, but doesn’t detect much interest.

Joy Reid (New York Times), a political news reporter, talks about similar concerns; she fears that if consumers believe only what agrees with their point of view, what makes them feel good, it leaves the consumer with a narrow version of what is truly happening.

We now hear the term “fake news”—information put out that is not backed up by facts. Often this is political or financial in nature to win one over to a certain agenda. It may just distort or alter something that is factual. Although the term and the action is a global phenomenon, it is not new. Think of the snake in the Garden of Eden trying to get Eve to eat the apple, as Pope Francis explains (The New York Times https://nyti.ms/2GcOVaX) or Hitler’s sugar coating of the Holocaust to come, even consider the late night comedians who do fake news shows for laughs and the tabloids at grocery checkout. Bias is a kind of fake news as are stories based on rumor. 

A story with only a headline is often suspect as well as reports of science based on poor methods. Putting out fake news is meant to cause confusion or distress. It erodes trust of institutions and leaders on purpose. Social media of the kind Lydia is concerned about seems especially vulnerable to fake news and propaganda.

In fact, the Italian Ministry of Education along with Google and Facebook (The New York Times https://nyti.ms/2kYHplf by Jason Horowitz 10.18.17) started a program last fall in 8,000 Italian high schools to teach students to deal with propaganda, training students to recognize fake news and conspiracy theories online. 

We can definitely compare a suspected fake news story to reporting from other sources. Sometimes fact checks are built into stories on line or newspapers. Of course it is hard to be objective if a fake news story happens to make someone or group we don’t agree with look bad. But my wise group members have powerful tools in their own toolboxes of life experience and value systems. When confused by fake news and other deceits, they are grounded in their own guideposts to sort out what makes sense. They rely on “the peace of God which transcends all understanding and will guard your hearts and your minds in Christ Jesus.” I would rely on their judgement about fake news from their experience anytime.

As I talked to a friend (Rosewalk) about this trust challenge about news sources, she remembered a scripture that her mother had often quoted. It contains wonderful fact checking terms to help make sense of the world.

Philippians 4:8-9 “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be a virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.”

It seems that fact checking is an old scriptural practice. This scripture grounds us in our beliefs. It gives us confidence to engage with the global world by being informed and sharing our compassion with those in the stories. 
 -- Elder Turtle GG
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